However, both theories are false because Cyrus and Alexander were both polytheists. Cyrus the Great in the Quran is a theory that identifies Dhul-Qarnayn, a figure mentioned in verses 18:83-98 of the Quran, with Cyrus the Great. Thank you for helping build the largest language community on the internet. And his story agrees with what appears in the Qur'an about Dhu l-Qarnayn. The final story in Surah Al Kahf is in relation to Dhul-Qarnayn. Moreover, there is no historical evidence that Alexander ever constructed a dam as characterized in the Qur'an. The story of Dhul-Qarnayn (in Arabic ذو القرنين, literally "The Two-Horned One", also transliterated as Zul-Qarnain or Zulqarnain) is found in the 18th Surah of the Qur'an, al-Kahf (the Cave). The Qur'an indicates that the people (at least Jewish rabbis), during Muhammad's time, already knew tales of a person of great power by the name of Dhul-Qarnayn. hist. So Dhul-Qarnayn went into the community and led them to the correct path and ways of life in accordance with the rulings of the Almighty. The name “Dhul-Qarnayn” has been mentioned in surah Kahf.As for who exactly Dhul-Qarnayn was in history, there are differences of opinion amongst historians and commentators of … Pronunciation of Dhul-Qarnayn with 1 audio pronunciation, 4 translations and more for Dhul-Qarnayn. ( He is most commonly identified with Alexander the Great). We should always talk about it in terms of our own understanding and knowledge, as the door for further research is always open. The current English name evolved from accounts of "the Chinese wall" from early modern European travelers. 'Dhu'l Qarnayn' as History In the Islamic tradition of scholarship, it is widely acknowledged that the Qur'anic theme of 'Dhu'l Qarnayn' has multiple layers of meanings- as of course, a narrative of 'history'; as a metaphor of ideal statecraft/just ruler-ship and as 'prophecy'. Others believed that he was not a prophet; rather he was a righteous person and a just king. the two-horned [Dhul-Qarnayn] der Zweigehörnte {m} [Dh ū l-Qarnain, Dhul-Qarnain; möglicherweise Alexander der Große] Teilweise Übereinstimmung: hist. This personality (Cyrus) happens to be the same, which we have alluded to, in the first question. The name “Dhul-Qarnayn” has been mentioned in surah Kahf. Fitnah of Religion (Story of the People of the Cave) Fitnah of … Browse by Name. Template:Merge-to Template:Hadith Dhul-Qarnayn, (Arabic: ذو القرنين ḏū'l-qarnayn, IPA: [ðuːlqarˈnajn]), "he of the two horns" (or figuratively “he of the two ages”), appears in Surah 18 verses 83-101 of the Quran as a figure empowered by Allah to erect a wall between mankind and Gog and Magog, the representation of chaos. Dhul Qarnain was a righteous and just king, who traveled the lands from West to East. Browse for your friends alphabetically by name. It is probably this expedition which the Qur’an mentions like the one in which he conquered a people who had no cover for the rising sun, metaphorically explaining their nomadic lifestyle and the eastern direction of the conquest. A number of different views—amounting to 20—have been developed about why Dhu l-Qarnayn was called so. In recent periods, some people identified Dhu l-Qarnayn with Cyrus the Great (reign: 530BC-590BC). With this explanation, it becomes clear that Jews had great regard for the Persian king Cyrus. How do you say Dhul-Qarnayn? This answers our first question, showing that Cyrus comes very close to the narrative of the Qur’an. Assalamaulaikum. According to the best-known meaning of the word, "qarn", in Arabic (that is, horn), Dhu al-Qarnayn means: a person who has two horns. Then Dhul-Qarnayn proceeded towards the western extremity of the earth. Thus, information about Dhu l-Qarnayn in Islamic and Iranian sources is derived from historical sources and myths about Alexander. He lived around 300 years before the birth of 'Isa (a). Abstract meanings: the second group of such views provide abstract grounds for the appellation associated with other meanings of the word, "qarn". Dhul Qarnain came upon a townspeople who lived near the sea, because when the sun set upon these people, it appeared to them to be going down into the sea. How to say Dhul-Qadah in English? However certain hints are given which can be helpful in arriving at a decision as to who actually was Dhul-Qarnayn. Cyrus's travels to the west to conquer the capital of Lydia and to the east to combat Bedouin tribes agree with Dhu l-Qarnayn's travels westwards and eastwards. Moreover, the main text of the Book of Daniel talks about "kings", rather than the "king", of Persis and Medes, and so, it does not apply to one and the same person. And, it is a marvelous matter about me that when you look at all the calendars in use, you will find that I have lived in two centuries according to the calendars of all people … just as I have lived in two centuries of the Islamic calendar, I have also lived in two centuries of the Christian … The Quran narrates the story of how Allah establishes Dhul-Qarnayn as a powerful ruler on earth and allows the king the freedom to do with his subjects as he pleases. Now the second question will be answered in the light of the first. Following is the complete Translataion of his Urdu article. There are different views about the issue in Shi'a hadiths. A stone sculpture of Cyrus has been discovered in Mashhad-e Morghab in southern Iran which has a crown on its head with two horns like those of a ram. The Story of the Dhul Qarnayn (A Righteous King) – A Trial of Power. At Urdu Wire you can find Dhul Fiqar Muslim Names meaning, origin & religion with rating & reviews. Claims about his identity range from him being Alexander the Great to Cyrus the Great to a Himyarite king of Yemen. As far as Alexander is concerned, there is no mention of him in the history of either the Quraish or the Jews and Christians in any manner which makes him significant for either of these groups. He roared like a lion in every town and caused lightening, thunder, and darkness. His story is recounted in the chapter of the Quran named "The Cave". While he is never mentioned explicitly by name, the story is clearly based upon a legendary account of Alexander the Great. Required fields are marked *. Other people have also been suggested to be identified with Dhu l-Qarnayn, including Alexandrous from Alexandria, Hermes or Herdis, Marzan b. Madraba the Greek, an Egyptian man from the progeny of Yafith the son of Nuh (a), 'Ayyash, and 'Abd Allah b. Dahhak. Only a personality with these specifications has a greater chance to be Dhul-Qarnayn. Al-Qutb al-Rawandi mentions that his name was Ayaash, and that after Nuh he was the first ruler whose kingdom included (all) the countries of the east and west. Creative Commons Attribution-ShareAlike 3.0 License, Isaiah 44:26-28, 45:1-3; Jeremiah 50:1-3, 29:11. Dhul-Qarnayn, translated as “the possessor of the two horns,” is a legendary king mentioned in Chapter 18 of The Quran, Sura al-Kahf (“The Cave”). In general, the main views about the identity of Dhu l-Qarnayn in old and new Islamic sources include the following: According to one view, Dhu l-Qarnayn was an anonymous person who was neither a prophet, nor a king; rather he was a righteous servant of God. He became the king of this vast empire stretching from Lydia (west) to India (east) and Bactria (north) to Babylon (south). Al-Qurtubi wrote that Dhu l-Qarnayn is said to be a chosen prophet with whom God conquered the Earth and he allegedly met an angel called "Rabaqil". But actually, the Qur’an responded to serve its own purpose of admonition. This points out to the usual methodology of plagiarism that Muhammad conducted on a vast scale during his lifetime. Improved in 24 Hours . pronouncekiwi. Dhul-Qarnayn (Arabic: ذو القرنين ḏū al-qarnayn, IPA: [ðuːlqarˈnajn]), literally "He of the Two Horns" [1] [2] is a figure mentioned in the Qur'an, the sacred scripture of Islam, where he is described as a great and righteous ruler who built the wall that keeps Gog and Magog from attacking the people whom he met on his journey to the east (i.e., the rising of the sun). Praise be to Allah. Write it here to share it with the entire community. Al-'Allama al-Majlisi collected Shi'a hadiths with regard to Dhu l-Qarnayn and then commented that Dhu l-Qarnayn was the first king after Nuh (a) (Noah) and was a righteous servant of God. Apart from Prophet Daniel, Prophet Isaiah and Jeremiah also foretold the destruction of Jerusalem, the captivity of Jews and then release with the coming of Cyrus as the savior.3. In that dream, the Prophet Daniel saw this savior as a ram with two horns (Dhul-Qarnayn — he of the two horns)2. Cyrus the Great in the Quran is a theory that identifies Dhul-Qarnayn, a figure mentioned in verses 18:83-98 of the Quran, with Cyrus the Great. Alexander was pagan, while Cyrus the Great's texts believed he believed in one God. In addition to a hadith from the Prophet (s), it seems that Wahb b. Munabbih (d. 110/728 and a well-known fabricator of hadiths) was the first person who allegedly identified Dhu l-Qarnayn with Alexander the Great. However, there was a disagreement about Dhu l-Qarnayn's prophethood later. It also would be fine to nickname your son Qarnayn. For example, some people believed that he had two excrescences on his forehead which were similar to horns, or that his crown was decorated with two horns, or his people had broken the two sides of his head, or he had two strings of braided hair. The view was first developed by western scholars in the middle of the 13th/19th century, although it found its way among Persian readers about 60 years later through a different route. Who is Dhul-Qarnayn? The first question in this regard is that which is the personality in history who fits the beliefs and characteristics of Dhul-Qarnayn and his different expeditions as mentioned in the Qur’an. Alexander the Great (356-323 BC) was depicted in Greek coinage as ram-headed, (The holy-Quran: Dhul-Qarnayn ‘Lord of Two Horns’) indicating that he was regarded as a living deity while yet a man. Especially when the Qur’an responded with the words, “they ask thee concerning Dhul-Qarnayn”1. After the Qur'an, the contents of different sources regarding Dhu l-Qarnayn were based on fictions and earlier views, although in some periods, authors tried to adopt a critical approach to such contents and to precisely identify Dhu l-Qarnayn. Surah Al-Kahf explains Fitnah in different aspects of life. The king traveled eastwards and westwards. Sign in to disable ALL ads. He is mentioned together with Elisha and Dhul-Kifl as one of "the patiently enduring and righteous, whom God caused to enter into his mercy." This agrees with the construction of a dam by Dhu l-Qarnayn against the invasions of Gog and Magog. Anyone who reads the story of Dhu’l-Qarnayn and how he dealt with this nation in Soorat al-Kahf will know for sure that they exist and that the barrier which was built is not metaphorical or imaginary, but is a physical barrier built of iron and melted copper. 56 relations. Dhul-Qarnayn is a nickname which lexically means “the owner of the two horns” or “the owner of the two centuries”. Thus, "Dhu l-Qarnayn" is used in Persian poetry as referring to Alexander the Great. Thus, it is probable that the Jews may have asked the Prophet (s) about a king with whom they were already familiar. The issue of "Dhu l-Qarnayn" in the Islamic culture originates from the Qur'an. Al-Tha'labi found this view plausible. In some cases, Dhu l-Qarnayn is introduced as a prophet and a king, and in some cases, only as a faithful king. Listen to the audio pronunciation of Dhul-Qarnayn on pronouncekiwi. In recent sources, and in particular, in contemporary scholarships, the views were informed by archeological and linguistic findings as well as some ancient sources of history. There are basic disagreements in Islamic sources about his identity, the historical period in which he lived, and the details of his life. Dhul Qarnayn can’t be Alexander since Alexander only traveled from Greece to India and then turned back. There is no doubt that Ya’jooj and Ma’jooj are two huge nations of the sons of Adam. 56 relations. Listen to the audio pronunciation of Dhul-Kifl on pronouncekiwi. These were apparently revealed in response to three questions asked by the Quraish. Pronunciation of Dhul-Qadah with 2 audio pronunciations, 1 synonym, 1 meaning, 3 translations and more for Dhul-Qadah. The only king whose actions come closer to Dhul Qarnayn is the Persian king Cyrus who in fact traveled in all the three directions that Dhul Qarnayn traveled in. For centuries, most Muslim historians and Qur'anic commentators endorsed the identity of Dhul-Qarnayn as Alexander, though … There were kings of Yemen called “Dhi-Nuwas, Dhun-Nun, Dhul-Manar, Dhul-Yazan”. From then onwards the Jews remained in Babylon as captives for seventy years. The main reason for the identification was that Alexander was historically known as a king who conquered different parts of the world, and it seemed that Dhu l-Qarnayn in the Qur'an also conquered different parts of the world. This king was Cyrus. (He is most commonly identified with Alexander the Great). It is relevant to point out furthermore, that according to (Ishaq p12, quoting from Tabari 906), the term Dhul Qarnayn appears in a pre Islamic poem by al Tubba. During this time the Prophet Daniel was appointed in Jews. His conquest was to spread Islam throughout … They claim that the Old Testament, and in particular, the Book of Daniel, as well as historical accounts of Xenophon are not reliable sources. Dhul-Qarnayn The ruler who built the wall that keeps Gog and Magog from attacking mankind. In western scholars about Dhu l-Qarnayn, it is widely held that he is identical to Alexander the Great, as implied by the entries on "Dhu l-Qarnayn" in Islamic Encyclopedia as well as the Encyclopedia of the Quran. Dhul-Qarnayn, (ذو القرنين), or Zulqarnayn, "he of the two horns" (or figuratively “he of the two ages”), appears in Surah 18 verses 83-101 of the Quran as a figure empowered by Allah to erect a wall between mankind and Gog and Magog, the representation of chaos. Moreover, in some other hadiths, he was introduced only as a beloved servant of God, and in another one, as a scholar. And they ask you, [O Muhammad], about Dhul-Qarnayn. According to these verses, some people ask the Prophet (s) about Dhu l-Qarnayn, and the Prophet's (s) response was briefly as follows: According to hadiths concerning the Asbab al-Nuzul (occasions on which verses are revealed), the inquirers were some Jews or polytheists of Mecca who were encouraged by the Jews to ask the Prophet (s) about Dhu l-Qarnayn and other issues in order to test his prophethood. The name appears three times in the Qur'an. Dhul-Qarnayn, translated as "the possessor of the two horns," is a legendary king mentioned in Chapter 18 of The Quran, Sura al-Kahf ("The Cave"). the two-horned [Dhul-Qarnayn] der Zweigehörnte {m} [Dhū l-Qarnain, Dhul-Qarnain; möglicherweise Alexander der Große] Englisch » Nur in dieser Sprache suchen: Deutsch » Nur in dieser Sprache suchen: hist. It is also suggested that he lived after Musa (a), or 300 years before the birth of 'Isa (a) (Jesus), or the interval period after 'Isa (a). Abu Karb Shammir Yar'ash, the King of Himyar, https://en.wikishia.net/index.php?title=Dhu_l-Qarnayn&oldid=133794, Articles with quality and priority assessment, C grade priority and c grade quality articles, Cyrus's justice, good treatment of the peasants, generosity, and fairness in wars, according to the Old Testament and historians such as. Secondly, what was the importance of Dhul-Qarnayn for Quraish who asked about him? Sign in to disable ALL ads. Dhul-Qarnayn or Zulqarnayn, (Arabic: ذو القرنين ‎‎ ḏū al-qarnayn, IPA: [ðuːlqarˈnajn]), "he of the two horns", appears in Surah 18 verses 83-101 of the Qur'an as a figure empowered by Allah to erect a wall between mankind and Gog and Magog, the representation of chaos. Zulqarnain / Dhul-Qarnayn. For example, Mundhir b. Ma' al-Sama' al-Lakhmi was called "Dhu l-Qarnayn". It is also said of Lot, Elisha, Jonah and Ishmael, that God gave each one "preference above the worlds". Souiriali. He did not support either party of the disagreement, though he believed that there are Quranic verses which might demonstrate Dhu l-Qarnayn's prophethood, and so, he seems to be inclined to the view that Dhu l-Qarnayn was a prophet. It seems that later narrators and historians exaggerated about these kings. Al-Tha'albi wrote that if this is true, then we should no longer concern ourselves with the issue. Sentient Creation. He conquered most of the known world, and destroyed the idol worshippers. In the Quran Zulkarnain is mentioned as a Dhul-Qarnayn (Arabic ذو القرنين) meaning “The Two-Horned One“. Dhul-Qarnayn (The two-horned in English) features in the Qur'an, the sacred scripture believed by Muslims to have been revealed by Allah to Muhammad.The story of Dhul-Qarnayn appears in seventeen short verses of the Qur'an, specifically verses 18:83-99 of Surah Al-Kahf.